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In this edition of his biweekly literature column, author Lee Miller examines the true American dream through the lens of Huck Finn, Mark Twain and Hurricane Irene.
In 1865, Mark Twain (aka Samuel Clemens) was hired by the Sacramento Union newspaper to report on a newly opened passenger boat service between San Francisco and Honolulu. Twain used a fictitious character, Mr. Brown, to present conversations, attitudes, information, inelegant ideas and sometimes foul language to relate the overall experience of the passage. This “deadpan lecture” technique was very effective and funny. It allowed the author a great deal of flexibility in reporting (sometimes well into the realm of tall tale), since Twain was merely repeating the information provided by Mr. Brown. In addition, it created a tone of optimism, adventurousness, freedom and natural heart that helped to define American literature.
Twain masterfully uses this same tone and “deadpan lecture”
technique in The Adventures of
Huckleberry Finn. A boy named Huck tells the tale of escape from adult
society. Huck runs away from Miss Watson (a philanthropist who tries to civilize
him) and his drunkard father Pap (who tries to beat civility out of him),
leaving St. Petersburg, Mo. down the Mississippi River. Miss Watson’s slave Jim
joins Huck—an illegal flight joining a legal one, and Twain’s first poke at
racial hypocrisy in the story.
Jim and Huck develop a genuine friendship on the raft,
encountering many dangers and adventures along the way: the storm on Jackson
Island; the looting of a house that floats down the Mississippi; Huck’s scouting
a local town while disguised as a girl; an intense feud between two wealthy
families, the Grangerfords and the Shepherdsons; and finally the “Royal
Nonesuch” of two confidence men named the King and the Duke. The King’s final
scam is to “sell out” Jim for $40 to the plantation of Silas and Sally Phelps,
who turn out to be Huck’s relatives. Jim is set free because Miss Watson has
died and granted Jim’s freedom in her will.
Ernest Hemingway declared that all American literature
begins with The Adventures of Huckleberry
Finn. With regard to tone, Hemingway may be correct. What makes the story a
classic, maybe the classic of American
literature, is a raw tone: optimism, adventure, humor, fearlessness,
creativity, freedom, friendship and a genuine heart. The reader believes that
Huck and Jim will make out all right in the end. Some have called this the
“American spirit,” where a sound heart overwhelms an “ill trained conscious.” This
raw optimism in the face of danger is repeated again and again in contemporary
movies, and may be a reason for the Harry Potter series’ stunning popularity in
America.
Yet, has this “American spirit” been reduced to a sphere of
entertainment while lost in real, day-to-day life? The 2008 election of Barack
Obama seemed to momentarily rekindle this optimism—only before it was once
again quickly overwhelmed. The spirit of contemporary American media is
increasingly counter to Huck Finn’s mid-1800s attitude. Pessimism, fear,
seriousness, individual isolation and hints of Armageddon have appeared to wear
down the contemporary American spirit. The tone of any nightly news broadcast
directly opposes that of The Adventures
of Huckleberry Finn.
The passage of Hurricane Irene along the East Coast of
America highlights this negative attitude. The storm began with predictions of
doom, overstatement, exaggerations and fear-mongering. After the storm, when
places like upstate New York and rural Vermont did experience significant
unexpected damage, the heightened fear faded into a sideline fight over federal
appropriations. The real challenges of rebuilding, requiring optimism and
community, seem left behind.
On a smaller scale, can a dearth of American spirit be seen in Santa Fe? A gorgeous Saturday afternoon passes with zero kids playing in a local park. Why is no one there? Fear? Over-scheduling? Disinterest? Virtual communities overtaking real friends? If it were the 1800s or even twenty years ago, there might be a girl or boy in that tree house/slide with some friends, pretending he or she was holding stolen treasure in a hideout…the treasure of the American spirit.
Lee Miller is the author of the Bengali novel, Kali Sunset (www.clovercreekpress.com),
the story of Mrs. Sona Choudhury’s challenges and adventures in 20th century
India.
Having had the opportunity to watch my younger siblings (12&13 yrs. younger) grow up in this new technological world was eye-opening. I don’t consider them to be part of my generation because technology has changed drastically from when i was a pre-teen. Kids growing up now don’t seem to idolize anyone who is not on the television or on the big screen. the American spirit has " been reduced to a sphere of entertainment ". I believe most kids (not all) are being taught to turn on a TV., computer or technology in general, to find adventure, fun and genuine friendship. The scariest part is that there is no way to predict how this "tech. generation" will affect our world in years to come.
I think Huckelberry Finn is considered a classic because it shows how far we, as Americans have come. It shows that we want everyone to be treated equal and everyone is a human being just like the rest of us. This is seen in Huck's character. He has been brought up where African Americans were slaves and thought to be less than white people. But throughout the story Huck develops a friendship with Jim and realizes he is a person just like he is, not property. The realization of this young boy shows what America had been fighting for even many years after this book (equal rights).